Life After Death. Lifeafter Death. Bishop Alexander Mileant. Limitations, Origin of Life, Consciousness, Other, Evolution III. Life After Death Top 11, Probability of Life After Death Final Thoughts Further Reading (to be added) Web Links About The Author Contact. Do You Believe In Life After Death? Join 1,389 friendly people sharing 38 true stories in the I Believe In Life After Death group. Personal Stories, Advice, and Support 1,389 People Report Group. His stories of his life before jail go into so much more detail then they do in Life After Death. As I was reading his stories of growing up. This evidence of life after death came from a study led by researchers from the University of Southampton and published in the. Life After Death Stories. 13 yr Old David Goines Near Death Experience; After Life Hell. Life after death is a reality. Where we go after death is determined by the purity of our subtle body and the deeds we have done during our lifetime. English Explore Topics; Ask a question. Spiritual Science Research. Stories of God at Work; Get Involved. Office Locations; Contact Us; Store; Our Daily Bread Ministries Donate. Login; Sign Up; 10 Reasons to Believe In Life After Death. Anecdotes of deathbed visions have appeared in literature. We examine the various evidence for. Translated by Nicolas Stoltz. Contents: Preface. What the Soul sees in the . I could not see any walls, but I thought that I was in a kind of tunnel. Although there was no wind, I felt that I was travelling with great speed. I did not understand where I was flying to or why, but I could feel that at the end of my flight something very important was waiting for me and I wanted to arrive at my destination as quickly as possible. At last I arrived at a place filled with light. It was here that I noticed someone next to me. He was tall with long golden hair dressed in white vestments girded with a belt in the middle. Even though He did not say anything, I was not afraid, because of the feelings of love and peace flowing from him. If it was not Christ, then it must have been one of His angels. This brief and yet, very intense experience left a deep impression in Dean's soul. He became a very religious young man, which had a positive effect on his whole family. This is one of the typical accounts collected by an American doctor- pediatrician Melvin Morse, published in his book Closer to the Light . His first encounter with such an event of transitory death was in 1. Katherine who had drowned in a public pool. Katherine told him how, during the time she was dead, she met with a nice lady who called herself Elizabeth; this was probably her Guardian Angel. Elizabeth greeted Katherine's soul lovingly and talked with her. Knowing that Katherine was not ready to come into the spiritual world, Elizabeth allowed her to return to her body. At the time of this event, Dr. Morris' medical career had him working in a hospital in Pocatello, Idaho. The child's account had such a profound effect on a man who, until then, was skeptical of anything spiritual, that he decided to explore deeper what happens to a person immediately after death. In Katherine's case, Dr. Morse was especially astounded at the details with which she was able to describe what she had observed, both at the hospital and at her home, during the time she was clinically dead. Morse checked into and confirmed the accuracy of her . It was as if she had been an eyewitness to the events that had transpired during the time that she was dead. After his transfer to Seattle's Orthopedic Children's Hospital and later to Seattle's Medical Center, Dr. Morse began to systematically examine the question of dying. He questioned many children, who had experienced clinical death, comparing and documenting their accounts. Additionally, he remained in contact with his young patients through adulthood observing their mental and spiritual maturity. In his book Closer to the Light, Dr. Morse insists that all the children whom he studied grew up to be more serious, moral, and spiritual than the average adult. All of them accepted their experiences as a manifestation of God's mercy and a sign from above that they should live in uprightness. Until most recently, such accounts of the afterlife could only be found in the realm of religious literature. Worldly magazines and medical journals, as a rule, avoided publishing such material. An overwhelming majority of physicians and psychiatrists reacted very disapprovingly to any spiritual accounts and did not acknowledge the existence of the human soul. It is only within the last twenty years, at the very, so- called triumph of materialism, that some doctors and psychiatrists have begun to seriously examine the existence of the human soul. A catalyst for this movement was Dr. Raymond Moody's well- received book Life after Life . Moody collected a series of first- hand accounts of near death experiences. Moody's interest in the subject was sparked by stories related to him by some of his friends. As he began to collect these stories, he realized that there were large numbers of people who had out- of- body experiences during the time they were clinically dead. However, many of these people, did not relate their stories to anyone to avoid embarrassment or worse, the questioning of their sanity. Soon after the appearance of Dr. Moody's book, the sensation- hungry press and television media widely publicized the contents of his book. A firestorm of discussions and public debates on life after death issues followed. This caused a flood of doctors, psychiatrists and spiritual leaders, some of whom felt their field of expertise had been infringed upon by an incompetent source, to launch independent investigations to review the data and results published by Dr. Many of them were very surprised when the accuracy of Dr. Moody's observations were verified. Specifically, that upon a person's death, their existence does not cease, but on the contrary their soul continues to hear, think and feel. Among serious and systematic studies on dying, Dr. Michael Sabom's book . Sabom is a professor of medicine at Emory University and a staff doctor at the Atlanta Veteran's Hospital. In his book one can find detailed histories and a penetrating analysis of the subject matter. Also of value is the systematic documentation of Psychiatrist Dr. Kenneth Ring, published in his book . Ring compiled a list of standardized questions for people who had experienced clinical death. The names of other doctors who studied this topic are mentioned in the bibliography. Many of them started their observations as skeptics, but having seen an increasing number of incidents supporting the existence of the soul changed their perspective. In this brochure we will exemplify several stories of people who survived clinical death and we will compare these with the traditional Christian teachings of the afterlife and make comparative conclusions. In the addendum we will examine the Theosophical teaching on reincarnation. What the Soul sees in the hereafter. Death is not as many imagine it to be. All of us at the hour of our death will see and experience much to which we are not accustomed. The purpose of this brochure is to expand and detail our understanding of the inevitable separation from the transitory body. Some think death is a sleep without dreams. You close your eyes, fall asleep and there is nothing more, just darkness. Sleep ends in the morning, but death is eternal. Many are very frightened of the unknown and of the question, . However, deep within us there is always the knowledge of the inevitable and an accompanying sense of disquiet. Each one of us will have to cross that boundary. We should contemplate it and prepare ourselves. It's beyond our control. Our time will come and we will die — that is it. While there is time, we must take everything we can from life. Eat, drink, love, achieve power and glory, earn money, etc. Don't dwell on anything unpleasant or upsetting and certainly don't think about dying. Yet at times each of us may have more disturbing questions: ? What if death is not the end? What if I find myself in a completely new place with my abilities to see hear and feel intact? During the process of dying, when a person reaches the limit of enfeeblement, he can hear as the doctor pronounces him dead. Then he sees his double, a lifeless body, lying below him surrounded by doctors and nurses trying to revive him. This unexpected scene shocks the person, who for the first time looks upon himself from outside of his body. It is at this point that he begins to realize that all of his abilities — to see, to hear, to think, to feel, etc. Finding himself floating above the people in the room the person instinctively tries to make them aware of his presence by touching or speaking to one of them. But to his dismay, he is completely cut off from everyone. No one hears his voice or notices his touch. At the same time, he is puzzled by his feelings of relief, peace and even happiness. There is no longer that part of himself, that . Having experienced such ease, the soul usually does not want to return to its body. In the majority of documented cases of temporary death, after a few moments of observation, the soul returns to the body and thus ends its knowledge of the afterlife. However, on occasion the soul continues to travel further into the spiritual world. Some liken this condition to travelling through a dark tunnel. After this the souls of some arrive in a world of great beauty where they sometimes meet deceased relatives. Others arrive in a realm of light and meet a being of light from whom feelings of great love and understanding radiate and warm the soul. Some insist that it is our Lord Jesus Christ while others say it is an angel, but all agree that it is someone full of good and compassion. Still others arrive in dark netherworlds where they describe seeing loathsome and cruel beings. Sometimes the meeting with the mysterious being of light is accompanied with a . After this, certain people see something similar to a barrier or boundary. They can feel that if it is crossed, they will not be able to return to the physical world. Not all people, who revive after death, experience all of the stages described above. A significant percent of people returned to life could remember nothing of what happened to them . Ring's facts only one in seven people who remember their out of body journeys speak of seeing a light or speaking with a being of light. Thanks to the progress of medicine, the reanimation of the dead has become a somewhat standard procedure in most modern hospitals. Before, it was almost never attempted. Consequently, there exist differences between accounts of life after death in ancient, traditional, and modern literature. Religious books of the older era describe the appearances of the souls of the dead who tell of things they have seen in heaven or hell and of their otherworldly meetings with angels or demons. This first category of accounts should be considered descriptions of a . Whereas the second category of contemporary accounts, as detailed by the doctors, primarily describe the . Life After Death and Reincarnation.
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